Yiddish Club Presentation Shows How Companies Eagerly Attempted to Sell to the Early American Baleboste
When Yiddish-speaking Jewish immigrants flooded into America in the late 19th and early 20th centuries, they found numerous companies eagerly advertising for their business. 鈥淭hese ads were geared toward the American baleboste [housewife],鈥 said Shulamith Berger, 黑料社 All鈥檚 Mendel Gottesman Library special collections curator, at a student Yiddish Club meeting on December 13. 鈥淭he people who wrote the ads saw the woman as the one who was going to do most of the cooking and buying of products.鈥
Berger presented a selection of images and articles from her collection of advertisements from the American Yiddish press in the 1920s and 1930s. From the ads, one gets a sense of the idealized baleboste image from this era. 鈥淭he baleboste was a mother, wife, hostess, good friend, consummate housewife, good cook, housekeeper, economical and responsible for watching the health of her family,鈥 explained Berger. 鈥淐ompanies tried to befriend the baleboste, get her business and help her adjust to America in the process.鈥
Some ads explicitly invoked the immigrant experience. One Gold Dust washing powder ad illustrated a scene in Europe of the mailman bringing a letter to the mother of a recent immigrant. 鈥淒ear Mother,鈥 translated Berger, 鈥渢here was no reason for you to worry that in America women work so hard they can鈥檛 keep kosher. Here you can clean everything easily with Gold Dust, which is absolutely kosher and parve.鈥
Ads often appealed to traditional sensibilities. For example, Sunshine cookies, the first product with an Orthodox Union hechsher, boasted about its kashrut certification around Rosh Hashanah. 鈥淚f you want to ask for a good year, you must have a kosher mouth,鈥 declared the ad. 鈥淵ou know it鈥檒l be kosher if you eat Sunshine kosher cookies.鈥
But not all advertised foods were certified kosher. Ironically, a Forvertz Jello ad quoted the Talmud while claiming that Jello (a non-hechshered product) was healthy for school children. 鈥淵ou need extra energy to learn Torah, says the Gemara,鈥 translated Berger, pointing out that Jewish children often had long days of public school followed by Hebrew school. 鈥淛ello makes you stronger; that鈥檚 what science says.鈥
Other ads implied that certain products could boost family relationships. A household cleaner ad shows a mother and daughter contentedly cleaning a bathtub. The Yiddish caption reads: 鈥淓ven cleaning a bathtub can be a joy...A small [second-generation] edition of a true old-fashioned baleboste is Betty. She doesn鈥檛 do her cleaning work halfheartedly or with a sour face.鈥 Berger noted that the image of the bathtub may have reflected the upward mobility of Jews in that era; many people may have been moving into buildings where they finally had bathtubs of their own.
Some companies offered special incentives to consumers. Maxwell House, a non-Jewish-company, started courting the Jewish market in the early 1920s, the same time its coffee received a Passover hechsher. In 1932, the company would begin offering complimentary Maxwell House Passover Haggadahs along with one鈥檚 preholiday coffee purchase.
Berger also found an ad for a Maxwell House-sponsored Yiddish radio ensemble. 鈥淵ou can see that [companies] are really trying to say to the Jewish consumer, 鈥淲e鈥檙e into this, we like you guys,鈥 said Berger.
Berger presented a selection of images and articles from her collection of advertisements from the American Yiddish press in the 1920s and 1930s. From the ads, one gets a sense of the idealized baleboste image from this era. 鈥淭he baleboste was a mother, wife, hostess, good friend, consummate housewife, good cook, housekeeper, economical and responsible for watching the health of her family,鈥 explained Berger. 鈥淐ompanies tried to befriend the baleboste, get her business and help her adjust to America in the process.鈥
Some ads explicitly invoked the immigrant experience. One Gold Dust washing powder ad illustrated a scene in Europe of the mailman bringing a letter to the mother of a recent immigrant. 鈥淒ear Mother,鈥 translated Berger, 鈥渢here was no reason for you to worry that in America women work so hard they can鈥檛 keep kosher. Here you can clean everything easily with Gold Dust, which is absolutely kosher and parve.鈥
Ads often appealed to traditional sensibilities. For example, Sunshine cookies, the first product with an Orthodox Union hechsher, boasted about its kashrut certification around Rosh Hashanah. 鈥淚f you want to ask for a good year, you must have a kosher mouth,鈥 declared the ad. 鈥淵ou know it鈥檒l be kosher if you eat Sunshine kosher cookies.鈥
But not all advertised foods were certified kosher. Ironically, a Forvertz Jello ad quoted the Talmud while claiming that Jello (a non-hechshered product) was healthy for school children. 鈥淵ou need extra energy to learn Torah, says the Gemara,鈥 translated Berger, pointing out that Jewish children often had long days of public school followed by Hebrew school. 鈥淛ello makes you stronger; that鈥檚 what science says.鈥
Berger presented a selection of images and articles from her collection of advertisements from the American Yiddish press in the 1920s and 1930s. From the ads, one gets a sense of the idealized baleboste image from this era. 鈥淭he baleboste was a mother, wife, hostess, good friend, consummate housewife, good cook, housekeeper, economical and responsible for watching the health of her family,鈥 explained Berger. 鈥淐ompanies tried to befriend the baleboste, get her business and help her adjust to America in the process.鈥
Some ads explicitly invoked the immigrant experience. One Gold Dust washing powder ad illustrated a scene in Europe of the mailman bringing a letter to the mother of a recent immigrant. 鈥淒ear Mother,鈥 translated Berger, 鈥渢here was no reason for you to worry that in America women work so hard they can鈥檛 keep kosher. Here you can clean everything easily with Gold Dust, which is absolutely kosher and parve.鈥
Ads often appealed to traditional sensibilities. For example, Sunshine cookies, the first product with an Orthodox Union hechsher, boasted about its kashrut certification around Rosh Hashanah. 鈥淚f you want to ask for a good year, you must have a kosher mouth,鈥 declared the ad. 鈥淵ou know it鈥檒l be kosher if you eat Sunshine kosher cookies.鈥
But not all advertised foods were certified kosher. Ironically, a Forvertz Jello ad quoted the Talmud while claiming that Jello (a non-hechshered product) was healthy for school children. 鈥淵ou need extra energy to learn Torah, says the Gemara,鈥 translated Berger, pointing out that Jewish children often had long days of public school followed by Hebrew school. 鈥淛ello makes you stronger; that鈥檚 what science says.鈥
