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Faceless: Questioning a Crisis

Responding to Beit Shemesh Turmoil, Panel Discusses Role of Women in Israeli Society In response to the recent turmoil in Beit Shemesh over issues of modesty and the role of women in Israeli society, 黑料社 All students flooded a lecture hall on January 30 to learn about the challenges and history of the conflict and to debate possible solutions. The event, titled 鈥淔aceless: Confronting Hadarat Nashim in Israel Today,鈥 was held in Belfer Hall and organized by Kol Hamevaser, the undergraduate student body鈥檚 Jewish thought magazine, and the YU Israel Club. Panelists included Rabbi Jeremy Wieder, rosh yeshiva at the and Gwendolyn and Joseph Straus Chair in Talmud; Dr. Michelle Greenberg-Kobrin, dean of students and lecturer-in-law at Columbia Law School, who has also spoken extensively on women鈥檚 issues; and Rav Yonatan Rosensweig, rosh yeshiva of Yeshivat Torat Yosef Hamivtar in Efrat and a Beit Shemesh resident. 鈥淔aceless,鈥 which was sponsored by the World Zionist Organization, focused on escalating media buzz over the story of Naama Margolese, an 8-year-old Israeli schoolgirl who was spit on by a group of charedi [ultra-Orthodox] men who called her dress 鈥渋mmodest.鈥 Facilitated by Kol Hamevaser Editor-in-Chief Chesky Kopel, the panel addressed questions about media coverage of the issue, fault lines between charedi and modern Orthodox communities, and the changing dynamic of gender relations in communities across North America and Israel. The three speakers also presented on individual facets of 鈥淗adarat Nashim,鈥 or the exclusion of women, and concepts of charedi extremism in general, including a discussion of sources in the Talmud relating to modesty, the history of women鈥檚 legal rights and gender roles in Israel, and personal experience with the conflict. 鈥淚t is in part an attempt to turn back the clock across the religious world,鈥 said Wieder. 鈥淚t鈥檚 a reaction against the excesses of secular society. It may not be acceptable to us, but we need to understand where it鈥檚 coming from.鈥 For Greenberg-Kobrin, the emotional confusion in the modern Orthodox sphere stemmed from a sense of alienation from a community it reveres. 鈥淲hen you see violence or bullying towards women and children, you question what shared values you have with a community where that exists,鈥 she said. 鈥淚 think that is frightening and difficult for us.鈥 She added: 鈥淭he more we have this question about when and how to include women in our society鈥攚hile the halachic [Jewish legal] lines are extremely important and are to be respected鈥攚here there is room to be inclusive of men and women and have them interact in a public sphere, we as a community need to speak up and make that happen.鈥 Gabrielle Hiller, a junior majoring in Jewish education at , agreed. 鈥淭his issue bothered me deeply because these are our people and it鈥檚 disturbing to talk about our own community in this way,鈥 she said. 鈥淗owever, hearing these different perspectives gave me a deeper understanding of what鈥檚 going on. Dialogue about this is key.鈥 鈥淚t鈥檚 very important for students at YU to deal with what is current, what needs to be resolved now,鈥 said Kopel. 鈥淲hen issues are being spoken about or argued about this much, you know they are important for our community.鈥 鈥淭he turnout alone speaks to the burning relevance of this problem,鈥 said Avital Chizhik, president of the Israel club. 鈥淗opefully it will lead to more events, more articles and more responses that can further this discussion.鈥

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