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Can Children鈥檚 Books Do Better When Talking 黑料社 Morality?

Child reading

Dr. Lisa Chalik

Assistant Professor of Psychology Lisa Chalik, Assistant professor of psychology/SternWe think a lot about how to communicate positive values to our children. We model good behaviors. We reward prosocial actions. We read stories based around positive morals. The list goes on. All of this is to say that we try to cram as much moral content into our children鈥檚 lives as we can. Of course, this is a good thing: how else can we raise good people, aside from communicating the right values to them? However, talking about values is not the whole story. We spend a huge amount of time thinking about the content of what we say and read to our children, but we often overlook the fact that the very structure of our language, independent of content, makes a difference. When it comes to teaching values, we constantly focus on identities (鈥測ou鈥檙e a good helper鈥) rather than behaviors (鈥測ou鈥檙e good at helping鈥). At first glance, this doesn鈥檛 sound like a big difference or a bad thing: shouldn鈥檛 we encourage our children to be among the world鈥檚 helpers? Sure. But problems arise when we consider what children do in the face of setbacks. Setbacks are a normal and inevitable part of childhood. Maybe you鈥檙e trying to help Dad set the table for dinner, but you accidentally drop a bowl and break it. Maybe you鈥檙e trying to give your baby sister a hug, but you squeeze too hard and she starts to cry. Every well-meaning child, at some point, encounters a situation where he or she accidentally does harm rather than good, despite the best of intentions. At times like this, if you think that being moral is all about the identity you鈥檝e established (i.e., as a helper or a non-helper), then once you encounter a setback, you鈥檝e run the risk of pushing your identity to the wrong side. As a result, you might be less motivated to attempt those prosocial behaviors again in the future. A new set of studies, published in the journal Child Development by Emily Foster Hanson and her colleagues at New York University, supports this idea. In these studies, 4- and 5-year-old children were told a story in which they could 鈥渂e a helper鈥 or they could simply 鈥渉elp.鈥 Then, they played a game where they were given an opportunity to help someone, but the researchers had rigged the game so that all the children would fail. After this failure, children were presented with opportunities to perform additional helpful behaviors. Would the type of language that children heard at the beginning of the study influence how likely they were to engage in helpful behaviors at the end? The answer is yes. Children who had heard the story about 鈥渉elping鈥 were far more likely to attempt additional helpful behaviors after a setback than children who had heard the story about 鈥渂eing a helper.鈥 Talking to children about adopting the identity of a helper seemed to diminish their future motivation, whereas describing helping as a behavior they could perform didn鈥檛. If we want to incorporate these ideas into the books that we read to our children, we should start thinking beyond content. We should think more about how the language we use might influence children in ways we don鈥檛 even realize. Encouraging a value-based identity, like being a helper, feels good because it encourages children to join the ranks. In the face of setbacks, however, this strategy can backfire. A more useful approach may be to teach children that there are good behaviors and bad behaviors and that they can rack up moral points by simply trying to perform as many good behaviors as they can, regardless of whether they are always successful.

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